Siddha Kunjika Stotram is a mantra-centered Devi text framed as Shiva’s teaching to Parvati and closely associated with Durga Saptashati tradition. Devotees value it for concentrated Goddess remembrance, spiritual strength and protection in traditional belief.
Siddha Kunjika Stotram in English
Opening Salutation
|| shreeganeshaaya namah ||
shrinu devi pravakshyaami kunyjikaastotramuttamam |
yena mantraprabhaavena chandeejaapah shubho bhavet || 1 ||
na kavacham naargalaastotram keelakam na rahasyakam |
na sooktam naapi dhyaanam cha na nyaaso na cha vaarchanam || 2 ||
kunyjikaapaathamaatrena durgaapaathaphalam labhet |
ati guhyataram devi devaanaamapi durlabham || 3 ||
gopaneeyam prayatnena svayoniriva paarvati |
maaranam mohanam vashyam stambhanochchaatanaadikam |
paathamaatrena samsiddhyet kunyjikaastotramuttamam || 4 ||
atha mantrah |
Om aim hreem kleem chaamundaayai vichche |
Om glaum hum kleem joom sah jvaalaya jvaalaya jvala jvala
prajvala prajvala aim hreem kleem chaamundaayai vichche
jvala ham sam lam ksham phat svaahaa || 5 ||
iti mantrah |
namaste rudraroopinyai namaste madhumardini |
namah kaitabhahaarinyai namaste mahishaardini || 6 ||
namaste shumbhahantryai cha nishumbhaasuraghaatini |
jaagratam hi mahaadevi japam siddham kurooshva me || 7 ||
aingkaaree srishtiroopaayai hreengkaaree pratipaalikaa |
kleengkaaree kaamaroopinyai beejaroope namo'stu te || 8 ||
chaamundaa chandaghaatee cha yaikaaree varadaayinee |
vichche chaabhayadaa nityam namaste mantraroopini || 9 ||
dhaam dheem dhoom dhoorjateh patnee vaam veem voom vaagadheeshvaree |
kraam kreem kroom kunyjikaa devi shaam sheem shoom me shubham kuru || 10 ||
hum hum hungkaararoopinyai jam jam jam jambhanaadinee |
bhraam bhreem bhroom bhairavee bhadre bhavaanyai te namo namah || 11 ||
am kam cham tam tam pam yam sham veem dum aim veem ham ksham |
dhijaagram dhijaagram trotaya trotaya deeptam kuru kuru svaahaa || 12 ||
paam peem poom paarvatee poornaa khaam kheem khoom khecharee tathaa |
mlaam mleem mloom moolavisteernaa kunyjikaastotra hetave |
saam seem soom saptashatee devyaa mamtrasiddhim kurooshva me || 13 ||
idam tu kunyjikaastotram mantrajaagartihetave |
abhakte naiva daatavyam gopitam raksha paarvati || 14 ||
yastu kunyjikayaa devi heenaam saptashateem pathet |
na tasya jaayate siddhiraranye rodanam yathaa || 15 ||
Closing Colophon
|| iti shreerudrayaamale gaureetantre shivapaarvateesamvaade kunyjikaastotram sampoornam ||
How to Recite Siddha Kunjika Stotram
Sit calmly in a clean place, remember the Goddess and read the complete text in order. The beej sequences should be spoken slowly without improvising, rearranging or automatically “correcting” their sounds.
Because this is a mantra-dense text, careful listening to a knowledgeable reciter can help. Traditions may place it within a larger Saptashati practice, while ordinary devotees may also follow a simple respectful reading.
Prepare a calm Devi worship space
Wash, wear clean clothes when possible and sit where you will not be interrupted. A Durga or Chandika image, safely lit diya, incense or flower may be used according to household custom, but the setup can remain simple.
Offer pranam and a brief intention
Remember the Goddess and state a short devotional sankalp for courage, inner strength, protection or steadiness in sadhana. No elaborate declaration is necessary for ordinary reading.
Begin at the opening
Read the Ganesha salutation and Shiva-Parvati framing retained in this source. Do not jump straight to the beej sequence, because the opening explains the text's place in the Saptashati tradition.
Read the mantra syllables carefully
Continue through every source unit in order. Speak the beej syllables slowly as written in the Roman text, without rearranging them or inventing ordinary word meanings. Listening and repeating line by line is appropriate while learning.
Complete and close quietly
Read the final instruction and colophon, then offer pranam to the Goddess and sit in silence for a moment. If this path belongs to a longer Durga Saptashati practice, continue according to the sequence followed in your tradition.
Traditional Benefits of Siddha Kunjika Stotram
Traditional Shakta belief values Siddha Kunjika as a concentrated key to the mantra dimension of Durga Saptashati. Devotees recite it for close remembrance of the Goddess, focused prayer and strength during demanding periods.
Its benefit language belongs to Devi devotional tradition. The practical emphasis here is complete, respectful recitation and a steady relationship with the Goddess.
Connection with Durga Saptashati
The text presents itself as a compact key connected with Saptashati recitation. Devotees use it to deepen attention to the mantra-centered side of Chandika worship.
Concentrated Devi remembrance
Names, petitions and beej sounds keep the mind closely centered on the Goddess rather than moving through a long narrative sequence.
Spiritual protection
In Shakta devotional belief, the recitation is associated with the protective presence of Devi and with confidence when facing disturbing circumstances.
Courage and inner strength
The forceful cadence of the text is traditionally used to cultivate resolve, reduce hesitation and remember the Goddess as a source of shakti.
Focused mantra practice
Careful repetition of the preserved syllables encourages attention, listening and consistency. The benefit is not based on inventing translations for sounds that function as beej mantras.
Steadiness during Navaratri or Devi sadhana
Devotees may include the stotra in a concentrated period of Goddess worship to sustain prayerful focus across the observance.
When Can Siddha Kunjika Be Recited?
It is commonly recited with Durga Saptashati practice, during Navaratri and at other times of focused Devi worship. A devotee may also read it on an ordinary day when seeking courage, protection or deeper remembrance of the Goddess.
The reviewed source gives no single universal repetition count for all readers. One complete recitation is suitable for simple devotion; formal mantra routines may vary by lineage.
English Meaning and Explanation
An opening salutation to Lord Ganesha.
Shiva says: Listen, O Goddess, as I explain the excellent Kunjika Stotra, through whose mantra power the recitation of Chandi becomes auspicious.
The verse names the Kavacha, Argala, Kilaka, Rahasya, Sukta, Dhyana, Nyasa and worship, emphasizing that the Kunjika is presented as a concentrated key within this tradition.
It says that reciting Kunjika alone brings the fruit associated with Durga recitation and calls the text exceedingly secret and difficult even for the gods to obtain.
Shiva tells Parvati to guard it carefully. The verse then names forceful tantric operations and states the text’s traditional claim about their accomplishment; this page does not provide instructions for coercive rites.
This is the central mantra unit. It begins with the Navarna mantra and continues through linked beej syllables and commands of kindling or illumination. Beej sounds are preserved rather than assigned fabricated literal translations.
Salutations to the Goddess as Rudra’s form, destroyer of Madhu and Kaitabha, and slayer of Mahisha.
Salutations to the destroyer of Shumbha and Nishumbha; the devotee asks the great Goddess to awaken and bring the recitation to fulfillment.
Aim is praised as the form of creation, Hrim as the protecting power and Klim as the form of desire; salutations to the Goddess as the form of the seed syllables.
The Goddess is praised as Chamunda, destroyer of Chanda, giver of boons, giver of fearlessness and embodiment of the mantra.
A sequence of sacred syllables invokes the consort of Shiva, the sovereign of speech and Kunjika Devi, ending with a prayer for auspiciousness.
Through the syllables Hum, Jam and Bhram and their variants, the verse salutes the Goddess as the power of the sacred utterance, Bhairavi, Bhadra and Bhavani.
This is a concentrated tantric syllable sequence asking the invoked power to awaken, break through and make radiant. Its beej sounds are transliterated without invented word-by-word meanings.
Further beej sequences praise Parvati as complete, Khechari and the power extended at the root, asking the Goddess of the Saptashati to bring the mantra practice to fulfillment.
The verse states that Kunjika is for awakening the mantra and instructs Parvati to keep it protected rather than giving it to one without devotion.
The final numbered verse says that reciting the Saptashati without Kunjika does not attain the stated fulfillment, comparing it to crying in an empty forest. This is the text’s own traditional assertion.
The colophon closes the Kunjika Stotra within the Shiva–Parvati dialogue and identifies the Rudrayamala and Gauri Tantra tradition.
About Siddha Kunjika Stotram
Kunjika means a key. The title reflects the text’s traditional presentation as a compact key to the mantra-centered dimension of Durga Saptashati recitation.
The stored source has fifteen numbered units, although some explanatory traditions group adjacent units and therefore report a different count. This page follows the actual source units rather than forcing the explanatory grouping onto the lyrics.
Frequently Asked Questions
In Devi tradition it is recited for concentrated Goddess remembrance, spiritual strength, protection and connection with Saptashati mantra practice.
A beginner can follow it slowly, but the dense beej sequences are best learned by careful listening or qualified guidance.
No. They function as sacred mantra sounds, so this page preserves them without inventing dictionary definitions.
No. It is a shorter related text traditionally described as a key to Saptashati practice.
The stored source does not establish one universal count for all readers, so none is prescribed here.
A simple complete recitation may be included in regular Devi worship. Those following a formal mantra discipline should retain the method taught in their own tradition.
No universal count is imposed by this page. Begin with one complete, careful reading rather than multiplying repetitions before the beej sounds are familiar.
Yes. Read slowly, listen to a knowledgeable reciter and keep every syllable in its written order. Beginners do not need an elaborate puja simply to offer respectful devotional recitation.
Pause, return to the beginning of the line and try again calmly. Do not improvise a replacement sound; gradual learning is more useful than anxiety or speed.
Original Sanskrit
Open this optional reference to view the complete unchanged Devanagari text from the Hindi source.
Show original Devanagari text
शृणु देवि प्रवक्ष्यामि कुञ्जिकास्तोत्रमुत्तमम् ।
येन मन्त्रप्रभावेण चण्डीजापः शुभो भवेत् ॥ १ ॥
न कवचं नार्गलास्तोत्रं कीलकं न रहस्यकम् ।
न सूक्तं नापि ध्यानं च न न्यासो न च वार्चनम् ॥ २ ॥
कुञ्जिकापाठमात्रेण दुर्गापाठफलं लभेत् ।
अति गुह्यतरं देवि देवानामपि दुर्लभम् ॥ ३ ॥
गोपनीयं प्रयत्नेन स्वयोनिरिव पार्वति ।
मारणं मोहनं वश्यं स्तम्भनोच्चाटनादिकम् ।
पाठमात्रेण संसिद्ध्येत् कुञ्जिकास्तोत्रमुत्तमम् ॥ ४ ॥
अथ मन्त्रः ।
ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे ।
ॐ ग्लौं हुं क्लीं जूं सः ज्वालय ज्वालय ज्वल ज्वल
प्रज्वल प्रज्वल ऐं ह्रीं क्लीं चामुण्डायै विच्चे
ज्वल हं सं लं क्षं फट् स्वाहा ॥ ५ ॥
इति मन्त्रः ।
नमस्ते रुद्ररूपिण्यै नमस्ते मधुमर्दिनि ।
नमः कैटभहारिण्यै नमस्ते महिषार्दिनि ॥ ६ ॥
नमस्ते शुम्भहन्त्र्यै च निशुम्भासुरघातिनि ।
जाग्रतं हि महादेवि जपं सिद्धं कुरूष्व मे ॥ ७ ॥
ऐङ्कारी सृष्टिरूपायै ह्रीङ्कारी प्रतिपालिका ।
क्लीङ्कारी कामरूपिण्यै बीजरूपे नमोऽस्तु ते ॥ ८ ॥
चामुण्डा चण्डघाती च यैकारी वरदायिनी ।
विच्चे चाभयदा नित्यं नमस्ते मन्त्ररूपिणि ॥ ९ ॥
धां धीं धूं धूर्जटेः पत्नी वां वीं वूं वागधीश्वरी ।
क्रां क्रीं क्रूं कुञ्जिका देवि शां शीं शूं मे शुभं कुरु ॥ १० ॥
हुं हुं हुङ्काररूपिण्यै जं जं जं जम्भनादिनी ।
भ्रां भ्रीं भ्रूं भैरवी भद्रे भवान्यै ते नमो नमः ॥ ११ ॥
अं कं चं टं तं पं यं शं वीं दुं ऐं वीं हं क्षम् ।
धिजाग्रम् धिजाग्रं त्रोटय त्रोटय दीप्तं कुरु कुरु स्वाहा ॥ १२ ॥
पां पीं पूं पार्वती पूर्णा खां खीं खूं खेचरी तथा ।
म्लां म्लीं म्लूं मूलविस्तीर्णा कुञ्जिकास्तोत्र हेतवे ।
सां सीं सूं सप्तशती देव्या मंत्रसिद्धिं कुरूष्व मे ॥ १३ ॥
इदं तु कुञ्जिकास्तोत्रं मन्त्रजागर्तिहेतवे ।
अभक्ते नैव दातव्यं गोपितं रक्ष पार्वति ॥ १४ ॥
यस्तु कुञ्जिकया देवि हीनां सप्तशतीं पठेत् ।
न तस्य जायते सिद्धिररण्ये रोदनं यथा ॥ १५ ॥
