Vindhyeshwari Chalisa in English – Lyrics, Meaning and Explanation

Chalisa Meaning

Victory to the Queen of Vindhyachal, the primordial power known throughout the world as Bhavani.

The lion-riding Mother of the world is praised as giver of happiness across the three realms.

The Goddess removes hardship and is worshipped as the power served by divine beings.

Her greatness is limitless; even thousand-mouthed Shesha grows weary trying to describe it.

Bhavani removes the grief of the poor, and the poet sees no giver equal to her.

The Mother fulfils sincere intentions, and her immeasurable fame spreads throughout the world.

Whoever places attention upon her seeks the swift fruit of a worthy desire.

She is Vaishnavi, Rudrani, Sharada, and Brahmani within one sovereign power.

She is Rama, Radhika, Shyama, and Kali, the Mother who cares for saints.

Uma, Madhavi, Chandi, and Jvala are asked to become compassionate toward the speaker quickly.

She is Hinglaj Maharani, Sheetla, and the wise divine presence.

She is Durga who destroys difficulty and Lakshmi who gives happiness to the world.

She is Jahnavi, the saving river power, Hemavati, Amba, and the liberated one.

The eight-armed and boar-associated Goddess is served by Vishnu and Shiva in the source’s praise.

The sixty-four Goddesses, Gauri, and Mangala are gathered as treasures of auspicious qualities.

Patan, Mumba, Dant Kumari, and Bhadrakali are invoked to hear the devotee’s petition.

Weapon-bearing Vindhyavasini destroys grief and is asked to protect the span of life.

Jaya, Vijaya, Vetali, Sugandha, and Vikarali are named among her powerful forms.

Her names are without end, beyond the ability of an ordinary person to describe fully.

A person who receives the Mother’s grace is empowered to pursue a chosen worthy aim.

The Queen is asked to be gracious and give the speaker’s words spiritual accomplishment.

One who holds the Mother in meditation seeks continuing welfare.

The hymn says adversity does not enter even dreams when the Goddess is remembered faithfully.

A person burdened by heavy debt is advised in the source to undertake repeated reading.

Sincere, attentive recitation is traditionally associated with freedom from that burden.

One who reads or teaches the praise seeks abundant well-being in this world.

A person troubled by illness is directed toward remembrance, with relief expressed as devotional hope.

Someone in severe confinement is told to undertake an extensive discipline of recitation.

The poet firmly declares that release from bondage will follow, presenting this as his devotional conviction.

Whenever a crisis arises, the suffering person is urged to remember the Goddess.

The source then addresses the sorrow of a family without a child and proposes a sustained observance.

It describes five years of reading and feeding learned guests during Navaratri.

Bhavani is expected to become pleased and grant the family blessing being sought.

A flag and coconut are brought, and worship is arranged with the prescribed devotional care.

Daily reading with an attentive and loving mind is presented as the essential practice.

The hymn says this Vindhyachal Chalisa can raise even a destitute person toward dignity and sovereignty.

The listener is told not to be astonished, for such change is attributed to the Mother’s gracious glance.

The first final appeal acclaims Jagat Mata Bhavani and asks her to show mercy to her servant.

The repeated last unit seals the prayer: Mother Bhavani, know me as your own and be compassionate.