Bhuvaneshwari Chalisa praises the Goddess as Mother and foundation of the worlds. The source gathers many Shakti identities—Vaishnavi, Rudrani, Brahmani, Annapurna, Lakshmi, Sarasvati, and the slayer of destructive forces—within her universal presence.

The audited Hindi text has thirty-two complete main units. This edition preserves its opening and closing dohas, keeps every Roman stanza unnumbered, and pairs each lyric unit with one natural English meaning.

Quick Facts

Dedicated ToGoddess Bhuvaneshwari
Text TypeDevotional Chalisa
Source StructureOne opening doha, 32 main stanzas, and one closing doha
Main FocusThe Divine Mother as the ground of the worlds, wisdom, refuge, and compassionate power
Common DaysNavaratri, Shakti observances, and personal prayer
PresentationSimple Roman lyrics with natural English meaning

Bhuvaneshwari Chalisa Lyrics in English

Read the complete source-linked devotional sequence in simple Roman script.

Opening Doha

Namo namo bhuvaneshvari, jayati sachchidanand
Tribhuvan janani ambike, katahu bhav bhay phand

Bhuvaneshwari Chalisa

Jay jay Shri bhuvaneshvari mata, sakal bhuvan ki ho vikhyata

Chandravadan par shobhit tika, mukh par tej amit amika

Bhal vishal mukut chhavi chhajai, kar men kamal sushobhit rajai

Tan par sundar pit vasan man, rajahans vahan asan man

Tum hi vaishnavi, tum hi rudrani, tum hi brahmani maharani

Tum hi adishakti jag-janani, bhakt-janon ki ho duhkh-harani

Tin lok ka tumhin rachaiya, sabake pranon ki tum rakhavaiya

Bij mantr hai hrin tumhara, japat hai jo nar bhav para

Tumane hi madhu-kaitabh mare, tumane hi mahishasur sanhare

Shumbh-nishumbh ko tumane pachhara, raktabij ka rakt nikara

Chaudah bhuvan ka tum vistar, tum hi ho sabaka adhar

Sakal srishti tumhari maya, tum bin koi par na paya

Tum hi sury-chandr-nabh-tare, tum hi ho sabake rakhavare

Annapurna ban ann deti ho, mat lakshmi ban dhan deti ho

Mahasarasvati vidya-dani, vidya-buddhi do maharani

Tumane hi rachana ki sari, yah sab hai lila tumhari

Rishi-muni tumara dhyan lagaven, narad-sharad shish navaven

Yogi-gan sab yog sadhate, tum bin siddhi kabhi na pate

Jo bhi tumhari sharan men aya, tumane usaka man barhaya

Jis par hui tumhari daya, us par duhkh ki pari na chhaya

Jo koi mata tumhen pukare, tum ho sada usi ke sahare

Main hun man tumhara hi balak, tum hi ho meri pratipalak

Mujhako shakti do maharani, jisase karun tumhara gunagani

Main hun din, hin, ajnyani, kshama karo meri har nadani

Jo koi parhe yah chalisa, us par kripa karen gaurisa

Pratidin ise jo man lae parhega, usaka sab duhkh-shok mitega

Ghar men sukh-samriddhi avegi, man men bhakti-shakti jagegi

Bal-buddhi vidya barh jave, man-yash jag men vah pave

Jo nari is path ko karati, sukh-saubhagy se god bharati

Main hun sharan tumhari mata, tum bin koi nahin trata

Kripa-drishti mujh par bhi karana, bhav-bandhan mere sab harana

He tribhuvan-janani! he jagadambe! namo namo he matu avalambe

Closing Doha

Yah chalisa bhakti yut, jo koi nit gavai sukh-sampati sab jag bhogi, param pad pavai

Bhuvaneshwari Chalisa Meaning in English

Opening Doha Meaning

Salutations to Bhuvaneshwari, embodiment of divine consciousness and Mother of the three worlds, asked to cut the knot of worldly fear.

Chalisa Meaning

Victory to Mother Bhuvaneshwari, whose name and presence are renowned throughout every world.

A sacred mark shines upon her moon-like face, which radiates immeasurable brilliance.

Her broad forehead and crown appear splendid, while a lotus rests beautifully in her hand.

She wears lovely yellow garments and is pictured seated with the royal swan as her vehicle.

She is Vaishnavi, Rudrani, and Brahmani—the sovereign power known through several divine forms.

She is the primordial Shakti and Mother of the world who removes the sorrow of devotees.

She creates the three worlds and guards the life present in every being.

Hrim is named as her seed mantra, whose remembrance is associated with crossing worldly existence.

The source credits her power with defeating Madhu, Kaitabha, and Mahishasura.

She overcomes Shumbha and Nishumbha and brings the multiplying force of Raktabija to an end.

The fourteen worlds unfold through her, and she remains their sustaining foundation.

All creation is her maya, and no one reaches its far shore without her.

She is present as sun, moon, sky, and stars and watches over every life.

As Annapurna she gives food, and as Lakshmi she gives sustaining prosperity.

As Mahasarasvati she grants learning; the prayer asks the Queen for wisdom and discernment.

The whole design of creation is attributed to her wondrous divine play.

Sages meditate on her, while Narada and Sarasvati bow their heads.

Yogis practise discipline, yet the source says accomplishment does not arise without her grace.

Whoever comes to her refuge receives courage and renewed dignity.

Where her compassion rests, sorrow is no longer allowed to cast the same shadow.

The Mother remains a support for anyone who calls to her sincerely.

The speaker approaches as her child and recognizes her as the one who nurtures and protects.

The Queen is asked for strength so the devotee can sing her virtues faithfully.

Admitting poverty of understanding, the speaker asks forgiveness for every innocent mistake.

The hymn associates reading this Chalisa with the compassionate grace of the Goddess.

Daily, attentive reading is traditionally linked here with the easing of grief and sorrow.

The home is imagined receiving well-being while devotion and spiritual strength awaken within the mind.

Strength, judgment, and learning are asked to grow together with honourable recognition.

The source uses family-blessing language for women who undertake the reading with devotion.

The devotee takes shelter in the Mother, declaring that no other rescuer is known.

She is asked to cast a compassionate glance and remove the bonds of worldly existence.

The final acclaim salutes the Mother of three worlds and universal Jagadamba as the devotee’s support.

Closing Doha Meaning

Whoever sings this Chalisa with devotion seeks worldly well-being while ultimately moving toward the highest spiritual state.

Bhuvaneshwari Chalisa: The World Held within the Mother

Bhuvaneshwari means the sovereign or Lady of the worlds. The hymn expresses this through cosmic images—fourteen realms, sun, moon, sky, stars, food, wealth, knowledge, and the living breath of beings.

Her many names do not fragment the Goddess. They show nourishment, learning, protection, fierce courage, and creative power as aspects of one maternal sacred reality.

Main Themes in the Bhuvaneshwari Chalisa

Creation and refuge belong together: the power that unfolds the worlds is also addressed intimately as the devotee’s Mother.

Strength is joined with wisdom and humility, because the speaker asks both for capacity and forgiveness.

How to Read the Bhuvaneshwari Chalisa

Read the thirty-two main units as the complete source and notice how cosmic praise gradually becomes a personal prayer for refuge.

Navaratri may provide a familiar setting, though quiet recitation can be centred on Hrim, gratitude, and responsible action.

Frequently Asked Questions

The stored Hindi source has four intact blocks of eight units; this edition preserves that audited count.

The name refers to the sovereign Mother of the worlds or the one whose power encompasses them.

It names Vaishnavi, Rudrani, Brahmani, Annapurna, Lakshmi, Sarasvati, and several victorious Shakti forms.

The source identifies Hrim as Bhuvaneshwari’s bija or seed mantra.