Sheetla Mata Chalisa praises the Mother through images of cooling relief, cleanliness, protection, and fearless refuge. Its traditional illness imagery belongs to a devotional setting and should not be confused with medical guidance.
The page follows the full stored Hindi sequence: one opening doha, forty main units, and two closing dohas. Each source unit remains intact in Roman script and receives one corresponding meaning.
Quick Facts
Sheetla Mata Chalisa Lyrics in English
Read the complete source-linked devotional sequence in simple Roman script.
Opening Doha
Jay-jay mata shitala, tumahin dharai jo dhyan
Hoy vimal shital hriday, vikasai buddhi balajnyan
Sheetla Mata Chalisa
Jay-jay-jay shitala bhavani jay jag janani sakal gunadhani
Grih-grih shakti tumhari rajit puran sharadachandr samasajit
Visphotak se jalat sharira shital karat harat sab pira
Matu shitala tav shubhanama sabake gadhe avahin kama
Shokahari shankari bhavani bal-pranarakshi sukh dani
Shuchi marjani kalash kararajai mastak tej sury sam sajai
Chausath yogin sang men gavain vina tal mridang bajavai
Nrity nath bhairaun dikhalavain sahaj shesh shiv par na pavain
Dhany-dhany dhatri maharani suranar muni tab suyash bakhani
Jvala rup maha balakari daity ek visphotak bhari
Ghar-ghar pravishat koi na rakshat rog rup dhari balak bhakshat
Hahakar machyo jagabhari sakyo na jab sankat tari
Tab maiya dhari adbhut rupa karamen liye marjani supa
Visphotakahin pakadi kar linhyo musal praman bahuvidhi kinho
Bahut prakar vah vinati kinha maiyya nahin bhal main kachhu kinha
Abanahin matu, kahugrih jaihaun jahan apavitr vahi ghar rahi ho
Ab bhagatan shital bhay jaihaun visphotak bhayaghor nasaihain
Shri shitalahin bhaje kalyana vachan saty bhashe bhagavana
Pujan path matu jab kari hai bhay anand sakal duhkh hari hai
Visphotak bhay jihi grih bhai bhajai devi kahan yahi upai
Kalash shitala ka sajavavai dvij se vidhivat path karavai
Tumhin shitala, jag ki mata tumhin pita jag ki sukhadata
Tumhin jagaddhatri sukhasevi namo namami shitale devi
Namo sukkhakarani duhkhaharani namo-namo jagatarani dharani
Namo-namo trailoky vandini dukhadaridradik nikandini
Shri shitala, shedhala, mahala runalihyunani matu mandala
Ho tum digambar tanudhari shobhit panchanam asavari
Rasabh, khar baishakh sunandan gardabh durvakand nikandan
Sumirat sang shitala mai jahi sakal dukh dur parai
Galaka, galagandadi juhoi takar mantr na aushadhi koi
Ek matu ji ka aradhan aur nahin koi hai sadhan
Nishchay matu sharan jo avai nirbhay man ichchhit phal pavai
Kodhi, nirmal kaya dharai andha, drig-nij drishti niharai
Vandhya nari putr ko pavai janm daridr dhani hoi javai
Matu shitala ke gun gavat lakha muk ko chhand banavat
Yame koi karai jani shanka jag me maiya ka hi danka
Bhagat kamal prabhudasa tat prayag se purab pasa
Puri tivari mor nivasa kakara ganga tat durvasa
Ab vilamb main tohi pukarat matu kripa kau bat niharat
Para kshar tav as lagai raksha karahu shitala mai
Closing Dohas
Yah chalisa shitala, path kare jo koy
Sapanen dukh vyape nahi, nit sab mangal hoy
Bujhe sahasr vikrami shukl, bhal bhal kintu
Jag janani ka ye charit, rachit bhakti ras bintu
Sheetla Mata Chalisa Meaning in English
Opening Doha Meaning
Victory to Sheetla Mata; whoever meditates on her seeks a clear, calm heart and the flowering of wisdom and strength.
Chalisa Meaning
The hymn repeatedly acclaims Sheetla Bhavani as the universal Mother filled with every virtue.
Her power is said to shine in every home like the beauty of a full autumn moon.
She cools the burning body, removes pain, and embodies the relief suggested by her name.
The auspicious name of Mother Sheetla is remembered as help when devotees face deep difficulty.
She is Shankari and Bhavani, remover of grief, protector of children, and giver of happiness.
A clean broom and water pot adorn her hands, while the radiance of her head is compared with the sun.
Sixty-four yoginis sing with her as vina, cymbals, and drums create a sacred celebration.
Bhairava dances before her; even Shesha and Shiva cannot reach the limit of her mystery.
Gods, humans, and sages praise the blessed sovereign Mother and her sustaining care.
The narrative describes a powerful affliction appearing like a fierce demon of eruptive disease.
It enters home after home in the form of illness, and no ordinary protector can stop it.
A cry of distress spreads across the world when the danger cannot be overcome.
The Mother then assumes a wondrous form, carrying her broom and winnowing basket.
She seizes the destructive force and disciplines it firmly in many ways.
The subdued being pleads with the Mother and claims that no good has come from its conduct.
It promises to remain only where impurity is allowed to prevail and not to roam without restraint.
The hymn declares that Sheetla’s devotees will become calm and that fear of the affliction will recede.
The divine word affirms that worship of Sheetla is directed toward welfare and protection.
When the Mother is worshipped and her text is read, the devotee seeks joy and release from sorrow.
A household frightened by illness is advised in the hymn to turn prayerfully toward the Goddess.
The traditional observance includes preparing Sheetla’s water pot and arranging a formal recitation.
The devotee addresses Sheetla as both mother and father of the world, the giver of sustaining happiness.
She is saluted as the bearer of the world and the divine Mother who serves the well-being of all.
Repeated salutations praise her as giver of happiness, remover of sorrow, and carrier across worldly trouble.
All three worlds honour her, and she is invoked against distress and poverty.
The hymn strings together regional and affectionate names by which devotees remember Sheetla Mata.
She is pictured in an unclad ascetic form, riding the animal associated with her traditional iconography.
Her donkey mount is named and praised as part of the Mother’s distinctive sacred image.
Remembering Sheetla Mata with devotion is said to send suffering far away.
The source names severe bodily conditions and declares that ordinary formulas are not its devotional focus.
The speaker places complete reliance on the Mother’s worship as the spiritual discipline of this hymn.
Whoever certainly comes to her refuge seeks fearlessness and the fulfilment of heartfelt aims.
The hymn uses miraculous healing images to express the transforming hope placed in the Mother.
It likewise uses the gifts of children and prosperity as traditional signs of restored well-being.
While singing Sheetla’s qualities, even the speechless poet is imagined finding words for praise.
The poet asks listeners not to doubt the Mother’s renown throughout the world.
The author identifies himself as the devotee Prabhudas and locates his devotional voice near Prayag.
He further names his home and the sacred landscape beside the Ganga connected with his composition.
Without delay, the poet calls to the Mother and waits expectantly for her compassionate glance.
The final main stanza places complete hope in Sheetla Mata and asks her to protect the vulnerable devotee.
Closing Dohas Meaning
The first closing doha says that one who reads the Chalisa seeks freedom from troubling dreams and continuing auspiciousness.
The second records the devotional composition and presents Sheetla Mata’s story as filled with the flavour of loving devotion.
Sheetla Mata Chalisa: Cooling Grace and Traditional Care
Sheetla Mata is remembered in several regional traditions through water, a broom, a winnowing basket, and a donkey mount. These images connect cooling, household cleanliness, and protective motherhood.
References to illness reflect the historical devotional world of the hymn. Prayer may offer comfort, but symptoms or health concerns still call for appropriate medical advice and treatment.
Main Themes in the Sheetla Mata Chalisa
Cooling is both physical imagery and an inner ideal: panic, grief, and agitation give way to steadiness and refuge.
Cleanliness and care for the household sit beside music, community worship, and the Mother’s power to confront danger.
How to Read the Sheetla Mata Chalisa
Keep the forty main units together in order and use the paired meanings to follow the narrative from crisis to refuge.
Sheetla Ashtami or Basoda may provide a traditional setting, but devotional recitation must never replace medical care or hygiene.
Frequently Asked Questions
It suggests coolness and relief, qualities the hymn develops through images of calming distress and protecting the home.
No. Its illness language is devotional and historical; medical symptoms require qualified healthcare.
The source mentions a broom, water pot, winnowing basket, and her traditional donkey mount.
The stored Hindi source has two distinct closing units, and both are preserved here.