Ramdev Ji Chalisa tells a sequence of regional devotional narratives about Baba Ramdev Ji: his birth in Ajmal’s home, signs shown to his parents, encounters with Bhairav, journeys, rescues, and the many parchās through which devotees remember divine help.
The complete forty-unit hymn survived in verified metadata. It begins with two compact invocations and ends within the main sequence through the poet’s admission of limited ability and final surrender; no separate closing doha is stored.
Quick Facts
Ramdev Ji Chalisa Lyrics in English
Read the complete source-linked devotional sequence in simple Roman script.
Opening Dohas
Shri guru pad naman kari,gira ganesh manay kathun ramadev vimal yash,sune pap vinashay
Dvar kesh se ay kar,liya manuj avatar ajamal geh badhavana,jag men jay jayakar
Ramdev Ji Chalisa
Jay jay ramadev sur raya ajamal putr anokhi maya
Vishnu rup sur nar ke svami param pratapi antaryami
Le avatar avani par aye tanvar vansh avatansh kahaye
Sant janon ke karaj sare danav daity dusht sanhare
Parachya pratham pita ko dinha dudh parinda manhi kinha
Kumakum pad poli darshaye jyonhi prabhu palane pragataye
Paracha duja janani paya dudh uphanata chara uthaya
Paracha tija purajan paya chithadon ka ghoda hi saya
Parachya chautha bhairav mara bhakt janon ka kasht nivara
Pancham parachya ratana paya pungal ja prabhu phand chhudaya
Parachya chhatha vijayasinh paya jala nagar sharanagat aya
Parachya saptam sugana paya muva putr hansata bhag aya
Parachya ashtam bauhit paya ja paradesh dravy bahu laya
Bhanvar dubati nav ubari pragat ter pahunche avatari
Navaman parachya viram paya baniyan a jab hal sunaya
Dasavan parachya pa binajara miShri bani namak sab khara
Parachya gyarah kirapa thari namak hua miShri phir sari
Parachya dvadash thokar mari nikalang nadi siraji pyari
Parachya terahavan pir pari padharaya lyay katora karaj sara
Chaudahavan parachya jabho paya nijasar jal khara karavaya
Parachya pandrah phir batalaya ram sarovar prabhu khudavaya
Parachya solah harabu paya darsh pay atishay harashaya
Parachya satrah har ji paya dudh thana bakaraya ke aya
Sukhi nadi pani kinhon atm jnyan haraji ne dinhon
Parachya atharahavan hakim paya sute ko dharati ludhakaya
Parachya unnisavan dal ji paya putr pay man men harashaya
Parachya bisavan paya sethani aye prabhu sun gadagad vani
Turant seth sarajivan kinha ukt ujagar abhay var dinha
Parachya ikkisavan chor jo paya ho andha karani phal paya
Parachya baisavan mirjo chihan sato tava bedh prabhu dinhan
Parachya teisavan badashah paya pher bhakt ko nahin sataya
Parachya chaibisavan bakhshi paya muva putr pal men uth dhaya
Jab-jab jisane sumaran kinhan tab-tab a tum darshan dinhan
Bhakt ter sun atur dhate chadh lile par jaldi ate
Jo jan prabhu ki lila gaven manavanchhit karaj phal paven
Yah chalisa sune sunave take kasht sakal kat jave
Jay jay jay prabhu lila dhari teri mahima aparampari
Main murakh kya gun tab gaun kahan buddhi sharad si laun
Nahin buddhi bal ghat lav lesha mati anusar rachi chalisa
Das sabhi sharan men teri rakhiyon prabhu lajja meri
Ramdev Ji Chalisa Meaning in English
Opening Dohas Meaning
Bowing to the Guru and invoking Ganesh and speech, the poet begins Ramdev’s pure renown, whose hearing is linked with release from wrongdoing.
The Lord comes from Dwarka in human form, bringing celebration to Ajmal’s home and acclaim throughout the world.
Chalisa Meaning
Victory to Ramdev, divine ruler and wondrous son of Ajmal.
He is praised in Vishnu’s form as lord of gods and people, greatly powerful and inwardly knowing.
Taking birth on earth, he becomes the distinguished jewel of the Tanwar lineage.
He completes the work of saints and confronts demons and destructive forces.
The first remembered sign is shown to his father through milk placed within a vessel.
Kumkum footprints appear at the threshold as the child manifests in the cradle.
His mother receives the next sign when boiling milk is lifted away from danger.
The townspeople witness a cloth-made horse as another remembered wonder.
The fourth parchā concerns the defeat of Bhairav and relief of devotees’ hardship.
Ratna receives the fifth sign when the Lord goes to Pungal and releases a binding snare.
Vijay Singh receives the sixth when he comes as a refugee from the burned city.
Sugna receives the seventh as a dead son returns alive and smiling.
A seafarer receives the eighth and returns from abroad with substantial goods.
The incarnation answers a call and saves a boat caught in a drowning whirlpool.
Viram receives the ninth parchā when a merchant arrives and reports what occurred.
In the tenth story, a trader’s sugar is transformed and all appears as salty cargo.
Through the eleventh act of grace, the salt becomes sweet sugar again.
A kick brings forth the cherished Nikalang water channel in the twelfth narrative.
The thirteenth story remembers visiting pirs who bring a bowl and see their purpose completed.
Jabho receives the fourteenth when the water of Nijsar is made salty.
The fifteenth account tells of Ram Sarovar being excavated by the Lord.
Harbu receives the sixteenth parchā and rejoices greatly upon receiving the vision.
Harji receives the seventeenth when milk comes from a goat’s udder.
A dry watercourse fills, and Harji is given teaching about the self.
In the eighteenth story, a sleeping official is rolled upon the ground.
Dal Ji receives the nineteenth parchā and rejoices after gaining a son.
A merchant’s wife receives the twentieth and speaks with emotion when the Lord arrives.
The merchant is immediately restored to life and receives a clearly declared blessing of fearlessness.
A thief meets the twenty-first sign and becomes blind as the consequence of his action.
The twenty-second narrative names Mirjo Chiha and the piercing of seven griddles.
A ruler receives the twenty-third and thereafter stops tormenting the devotee.
Bakhshi receives the twenty-fourth when a dead son rises within a moment.
Whenever anyone remembered him sincerely, he came and granted a vision.
Hearing a devotee’s call, he hastens on his blue horse and arrives quickly.
Those who sing the Lord’s divine play seek the fruit of their heartfelt work.
Whoever hears or recites this Chalisa is associated with the cutting away of hardship.
Repeated victory is offered to the bearer of divine play, whose greatness is beyond measure.
The poet asks how a foolish person could sing those qualities without Sarasvati’s intelligence.
Admitting almost no wisdom or strength, the speaker says the Chalisa was composed according to limited understanding.
All servants take refuge in Ramdev Ji and ask the Lord to preserve their dignity.
Ramdev Ji Chalisa: Parchā, Memory, and Regional Devotion
Parchā here means a remembered sign or demonstration of sacred help. The hymn strings these local narratives together rather than offering abstract theology, so names and places remain central to its character.
The English meanings report what this specific source says. They do not certify historical or supernatural claims, and they avoid filling gaps with stories from outside the project.
Main Themes in the Ramdev Ji Chalisa
Help arrives in many social settings—family, trade, travel, authority, danger, and pilgrimage—giving the hymn a broad community horizon.
The final verses exchange wonder for humility as the poet acknowledges limitation and places every servant in refuge.
How to Read the Ramdev Ji Chalisa
Read each parchā as one intact lyric unit and use the paired meaning to keep names and narrative transitions clear.
Regional spellings and story details are preserved from the internal Hindi source; no external harmonization has been imposed.
Frequently Asked Questions
Its two opening units and forty main stanzas remained in verified post_meta fields.
It is a remembered sign or episode through which devotees narrate Ramdev Ji’s help or power.
The recovered source ends conclusively inside the main sequence with the poet’s humility and surrender.
No. The meanings accurately describe the hymn’s devotional claims without independently certifying them.