Although the stored page is titled Brihaspati Chalisa, its actual lyrics praise Gurudev Narayan and the Siddhashram lineage rather than narrating a conventional hymn to the planetary deity Jupiter. This edition follows the text that is truly stored.
The source contains two opening dohas, thirty-eight main units, and one closing unit. Every Roman stanza and meaning stays aligned with that structure, while the background clearly identifies the hymn’s guru-centred character.
Quick Facts
Brihaspati Chalisa Lyrics in English
Read the complete source-linked devotional sequence in simple Roman script.
Opening Dohas
Pranvau pratham guru charan, buddhi jnyan gun khan
Shri ganesh sharad sahit, bason hraday men an
Ajnyani mati mand main, hain gurusvami sujan
Doshon se main bhara hua hun tum ho kripa nidhan
Brihaspati Chalisa
Jay narayan jay nikhileshavar vishv prasiddh akhil tantreshvar
Yantr-mantr vijnyanan ke jnyata bharat bhu ke prem prenata
Jab jab hui dharam ki hani siddhashram ne pathae jnyani
Sachchidanand guru ke pyare siddhashram se ap padhare
Uchchakoti ke rishi-muni svechchha oy karan dharam ki raksha
Abaki bar apaki bari trahi trahi hai dhara pukari
Marundhar prant kharantiya grama multanachand pita kar nama
Sheshashayi sapane men aye mata ko darshan dikhalae
Rupadevi matu ati dharmik janam bhayo shubh ikkis tarikh
Janm divas tithi shubh sadhak ki puja karate aradhak ki
Janm vritant sunayae navina mantr narayan nam kari dina
Nam narayan bhav bhay hari siddh yogi manav tan dhari
Rishivar brahm tatv se urjit atm svarup guru goravanvit
Ek bar sang sakha bhavan men kari snan lage chintan men
Chintan karat samadhi lagi sudh-budh hin bhaye anuragi
Purn kari sansar ki riti shankar jaise bane grihasthi
Adabhut sangam prabhu maya ka avalokan hai vidhi chhaya ka
Yug-yug se bhav bandhan riti janha narayan vahi bhagavati
Sansarik man hue ati glani tab himagiri gaman ki thani
Atharah varsh himalay ghume sarv siddhiya guru pag chumen
Tyag atal siddhashram asan karam bhumi ae narayan
Dhara gagan brahman men gunji jay gurudev sadhana punji
Sarv dharmahit shivir purodha karmakshetr ke atulit yodha
Hraday vishal shastr bhandara bharat ka bhautik ujiyara
Ek sau chhappan granth rachayita sidhi sadhak vishv vijeta
Priy lekhak priy gudh pravakta bhut-bhavishy ke ap vidhata
Ayurved jyotish ke sagar shodash kala yukt parameshvar
Ratan parakhi vighan haranta sanyasi ananyatam santa
Adabhut chamatkar dikhalaya parad ka shivaling banaya
Ved puran shastr sab gate pareshvar durlabh kahalate
Puja kar nit dhyan lagave vo nar siddhashram men jave
Charo ved kanth men dhare pujaniy jan-jan ke pyare
Chintan karat mantr jab gaen vishvamitr vashishth bulaen
Mantr namo narayan sancha dhyanat bhagat bhut-pishacha
Pratah kal karahi nikhilayan man prasann nit tejasvi tan
Nirmal man se jo bhi dhyave riddhi siddhi sukh-sampati pave
Path karahi nit jo chalisa shanti pradan karahi yogisa
Ashtottar shat path karat jo sarv siddhiya pavat jan so
Closing Doha
Shri guru charan ki dhara siddhashram sadhak parivara
Jay-jay-jay anand ke svami barambar namami namami
Brihaspati Chalisa Meaning in English
Opening Dohas Meaning
The prayer first bows to the guru’s feet, treasure of wisdom and virtue, and invites Ganesha and Sarasvati into the heart.
The speaker admits ignorance and many faults while trusting the wise guru as an abundant source of grace.
Chalisa Meaning
Victory to Narayan, called Nikhileshvara and praised in the source as a master of the complete spiritual tradition.
He is described as knowing mantra, yantra, and sacred disciplines and as inspiring love for India.
Whenever dharma declines, the hymn says Siddhashram sends a wise guide.
Beloved of the teacher Sachchidananda, Gurudev is said to have come from Siddhashram.
The highest sages are portrayed as taking birth by choice to protect dharma.
The earth cries for help, and the present age is declared to be the guru’s appointed turn to serve.
The hymn locates his birth in Kharantia village of Marudhar and names his father Multan Chand.
Sheshashayi appears in a dream and grants the mother a divine vision.
The devout mother Rupadevi gives birth on an auspicious twenty-first day.
Seekers honour that birth date as a sacred occasion for worship.
The account of his birth is renewed, and he receives the mantra-name Narayan.
The name Narayan removes worldly fear, while the accomplished yogi appears in human form.
Filled with the reality of Brahman, the sage is honoured as the very form of the inner Self.
While bathing with companions in a building, he becomes absorbed in deep contemplation.
Contemplation turns into samadhi, and ordinary awareness falls away in spiritual absorption.
He completes the responsibilities of worldly life and, like Shiva, lives as a householder.
The hymn calls this meeting of divine purpose and worldly maya a wondrous mystery.
Where Narayan is present, Bhagavati is also present within the ancient pattern of relationship.
Growing weary of worldly attachment, he resolves to journey toward the Himalaya.
He wanders there for eighteen years, and spiritual attainments bow at the guru’s feet.
Leaving the fixed seat of Siddhashram, Narayan returns to the field of active service.
Earth, sky, and the wider cosmos resound with praise of the guru and his accumulated discipline.
He leads gatherings for the welfare of all paths and is portrayed as an unmatched worker in action.
A vast heart and treasury of learning make him a source of illumination in India.
The source credits him with composing one hundred fifty-six works and guiding accomplished seekers.
He is loved as a writer and subtle speaker and is poetically praised for insight across time.
He is called an ocean of Ayurveda and astrology and is described with the fullness of sixteen arts.
A discerning evaluator who removes obstacles, he is praised as an exceptional renunciant and saint.
The hymn recalls the striking creation of a Shiva linga from purified mercury.
Veda, Purana, and scripture are invoked to praise the rare divine reality seen in him.
One who worships and meditates daily is imagined reaching the spiritual realm of Siddhashram.
He carries the four Vedas in memory and is dear to people who honour him.
When mantra and contemplation arise, the source pictures Vishvamitra and Vasishtha answering the call.
The mantra Namo Narayan is called true and is said to drive away frightening influences.
Morning remembrance of Nikhilayana is associated with a cheerful mind and radiant body.
Whoever meditates with a clear mind seeks spiritual attainment, happiness, and sufficient prosperity.
Daily reading of the Chalisa is associated with the peace granted by the yogic teacher.
The final main unit praises 108 recitations as a traditional discipline through which seekers pursue accomplishment.
Closing Doha Meaning
The closing honours the stream of the guru’s feet, the Siddhashram community, and the Lord of bliss with repeated salutations.
Why This Brihaspati Chalisa Is a Guru-Centred Hymn
The title can suggest a Navagraha hymn, but the complete stored lyrics name Narayan, Nikhileshvara, Siddhashram, biographical places, books, and guru practices. Translating the actual source requires keeping that distinction explicit.
The text blends biography with elevated devotional praise. Numerical and miraculous claims belong to the source’s reverential voice and are reported here without independent historical verification.
Main Themes in the Brihaspati Chalisa
The guru is presented as a bridge between inward realization and active service in the world.
Learning is broad—mantra, scripture, Ayurveda, astrology, writing, and disciplined practice—yet humility begins the hymn.
How to Read the Brihaspati Chalisa
Approach the page as a Gurudev Narayan Chalisa preserved under its existing Brihaspati title, not as a generic Jupiter prayer.
Thursday may suit guru remembrance, while readers should treat biographical claims as elements of this devotional source.
Frequently Asked Questions
No. The audited lyrics specifically praise Gurudev Narayan and Siddhashram; this translation does not replace that source with another text.
The Hindi source explicitly groups its explanatory headings through units 31–38, and all thirty-eight are intact.
It is the guru mantra named by the hymn and a central expression of its devotional practice.
No. They are translated as claims made by the devotional source and are not presented as external historical findings.